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Joseph Smith: adulterer, con-man, prophet?

In Jacob 2:24 it says "David and Solomon truly had many wives and concubines, which thing was abominable before me" the book Joseph Smith wrote says that having multiple wives is an abomination. But it wasn't more than 10 years before Joseph apparently forgot this and started fooling around. D&C 132 is all about polygamy and it says in the chapter heading that it was recorded in 1843 but likely known to some degree by 1831. It's interesting that a god who doesn't change thought polygamy was an abomination when talking to the Nephites but is ok with it 1800 years later. Now to be fair Jacob said polygamy is only ok if building large faithful families and D&C 132 says it's only ok if the first wife approves of it. So let's take a look at just a couple of Joseph's wives and whether or not the rules were followed. 

So, let's go back in time to 1831 when the church assumes Joseph must have known some of the details surrounding polygamy. In 1831 Joseph and Emma had a girl working in their house named Fanny Alger [1]. Joseph was between 28 and 32 and Fanny was between 16 and 20. Emma claims she saw Fanny and Joseph in the barn together [2] and Oliver Cowdery called it a "dirty, nasty, affair" and even brought Joseph to the church high council on charges of Adultery. Joseph never denied the relationship but also never called it adultery. Emma didn't know about it and Joseph never had kids with Fanny, so whatever it was, it wasn't in line with the laws outlined in D&C 132.  

In 1842 Joseph was hiding from the law and from his wife. This letter[3] to one of the girls he married, Sarah Ann Whitney, and her parents, gives specific instructions for how she can meet up with him where he's hiding and how to avoid Emma in the process. He also tells the Whitney's to destroy the letter. The fact we have the letter seems to me like evidence the Whitney's didn't implicitly trust Joseph. If nothing was happening in this meeting that a married man would be ashamed of if his wife found out, then why did he go to any trouble to hid the meeting from Emma? 

The next point I want to talk about happened in 1843. Polygamy was a bane to the church. Rumors followed the church everywhere and inside the quorum of the 12 it wasn't a secret that Joseph had been married to more than a few women. Outside, accusations were leveled and Joseph in front of groups of people would publicly deny that he had more than one wife [4]. Apologists for the church claim that he wasn't lying because his polygamous wives weren't wives they were sealed to him or living with him [5]. So even if he could in gods eyes have sex with them in the eyes of the United States he couldn't without committing adultery. In the church we believe in keeping the laws of the land, but I suppose in this case it was fine to ignore them since God hadn't yet provided a way to keep his commandments. Amidst all this, Joseph married two more women, this time sisters, Emily and Eliza Partridge. He had a secret wedding where Heber Kimball presided. Not more than a few weeks later Emma agreed to let Joseph marry someone, so he could keep God's commandment. It just so happened that Emily and Eliza also worked in the smith house and Emma was ok with them marrying Joseph. So instead of coming clean about already being married to them, Joseph had another wedding to them but this time let Emma attend [6]. This man lied to his wife. He withheld the truth from her. He married women behind her back and if he was keeping the commandments outlined in the Book of Mormon and the D&C then he was having sexual relations with them. Emily and Eliza were Josephs 20th and 21st wives. Emma was sealed to him a few months after Emily and Eliza were sealed to him. His first legal wife wasn't even sealed to him until he had been sealed to 21 other women [7]

If Joseph was willing to lie to his wife. If he was willing to lie to friends and neighbors about polygamy. If he was willing to sneak around behind Emma's back and if he was basically acting like a cheater, then how can we trust that he didn't also lie about the first vision? There are 4 first vision accounts written by him or dictated by him that have major contradictions in them. How can we trust they were real and not fabricated when they appear to change the way a fish story does with time. They get more fantastic as more time passes. How can we trust the story he tells about the origin and translation of the book of Mormon? All the meetings with angles always happened when he was alone. He was alone when retrieving the plates. He hid the plates from sight from everyone, including Emma. And even the witnesses of the plates only claim it was a vision, not a physical experience. As an omniscient being God would have known these kinds of things would happen in Joseph's life, if called as the prophet. Even if God allows prophets to make mistakes, wouldn't God vet the prophet a little better and find someone who wouldn't end up looking like an adulterer, liar and con-man? With billions of people on the planet you would think God could find someone who wouldn't abuse power like Joseph Smith did. Joseph's actions look no different from every other cult leader's actions, especially when he started telling his followers he needed to marry their wives and daughters to himself. That's cult tactics 101. Cult leaders never last long before they start having sex with all the women. Why would God call Joseph Smith as a prophet when we can't see any difference between him and a cult leader? It's literally destroying God's ability to save his children, which he says in the scriptures is "his work and his glory" If my work and my glory was to bring to pass the immortality and eternal life of man, I would not go within 500 miles of Joseph Smith to find a leader for my church. And I'm a dumb human. Why would a god do something a human wouldn't?  


1 - Saints vol 1 Ch 25

2 - https://www.fairlatterdaysaints.org/answers/Joseph_Smith/Polygamy/Plural_wives/Fanny_Alger/Discovered_in_a_barn

3 - https://www.josephsmithpapers.org/paper-summary/letter-to-newel-k-elizabeth-ann-smith-and-sarah-ann-whitney-18-august-1842/1

4 - https://contentdm.lib.byu.edu/digital/collection/NCMP1820-1846/id/9944/rec/1

5 - https://www.fairlatterdaysaints.org/answers/Joseph_Smith/Polygamy/Hiding_the_practice

6 - Saints vol 1 ch 40

7 - https://www.churchofjesuschrist.org/study/new-era/2004/10/when-emma-met-joseph

Agency

In the LDS gospel we believe that God created us with the ability to act for our selves but only when we have a choice between good and bad (2 Nephi 2:16). The great battle in the pre-earth life was fought because two opposing plans were presented. Satan suggested that no one would have the ability to make a wrong choice and Jesus said that he would atone for our mistakes so that we could have the ability to choose for ourselves (Moses 4:1-3). This was so important to God that he literally threw away 1/3rd of his children because they wanted the easy way back to his presence (D&C 29:36-37). Which to put that in perspective a Google search links to articles that say our best guess is that 107 billion people have lived on the planet (google). So, if the second coming happened now that would mean God cast out, never to see again, over 53.5 billion spirit children, over the issue of whether or not we should have the ability to choose for our selves. Agency, in LDS doctrine, is a big deal!

Some people argue that appending threats to a choice removes your ability to choose (when choices are disguised as threats). If I tell you that you can choose to eat a candy bar or a celery stick. But, then I add the threat that I'll kill you if you pick the candy bar, do you really have a choice? Is it a choice when God says you can keep my commandments or burn in hell? Does anyone really feel like they were able to make a choice with a threat of eternal damnation appended to the choice? Doesn't this sound like a real choice, you are free to smoke cigarettes if you want, but you risk contracting lung cancer if you do. Smoking now is an informed choice, there is no threat here, just the natural risk associated with a behavior. Here's another example, if you keep the word of wisdom you will be blessed with health, if you don't then you won't get that blessing. Now you have a real choice, you can keep the word of wisdom and get the blessing or you can ignore it and lose the blessing. By adding the threat of never seeing your family again or of going to hell, you no longer have a real choice. 

Despite how important agency is, LDS doctrine adds to every commandment the threat that you won't get to see your family after death or will suffer torment in some kind of personal hell, because you weren't obedient during this life. As members we have very little real agency about which commandments we keep or how. Even the temple recommend questions remove our agency. For example: if you don't keep the word of wisdom or the law of chastity in the way the bishop or stake president thinks you should, then you aren't allowed to go to the temple. Many members believe that if you don't have an active recommend when you die, then you won't be worthy of the celestial kingdom. Thus your entry into heaven is barred by the interpretation and scrupulosity of your respective leaders and your willingness to obey what they think. Real agency would simply ask whether or not a member felt worthy to go to the temple and would leave the interpretation of commandments between the member and God.





Some questions aren't important for our salvation

Growing up in the Mormon Church I was told on various occasions that some questions we might have in this life would never be answered. The reason for this, I was told, was because those questions had no bearing on our ultimate salvation so God wouldn't waste time explaining them to us. See the sources below for 1, 2 and 3. In these sources we read the words of prophets who said there are things God hasn't revealed and that's because they aren't important to our salvation so we shouldn't worry about getting answers to those things. And because of that there are some things for which the church doesn't have an official stance. At the time this seemed reasonable to me. I was ok with the idea that we just had to have faith or wait for science to provide some answers because God wasn't going to. This included answers to questions like the age of the universe, the age of the earth, evolution, dinosaurs and other mostly non-religious questions I had. 

Two years ago when my faith transition started the questions began to include things like, why did Joseph marry women who were already married? Why did he marry teenage girls? Why did he promise eternal life in exchange for a marriage? Why are some elements of the book of Mormon not found in archeology like horses, metal swords, armor, etc..? These questions felt much more important, I needed answers to these or else I couldn't make myself believe the book of Mormon was a non-fiction religious book, I needed answers to these or else I couldn't believe Joseph was a prophet. So, in a sense, answers to questions like this are directly related to my salvation, and the salvation of anyone else who loses faith over the same questions.

Recently I've learned about something called the pure language of Adam, or the Adamic language [4][5]. Supposedly, this is the language God and Adam spoke in, in the garden of Eden. This language interested JS enough that he prayed about it and had a Q&A with God about it. God told JS a few of the words and their meanings [6]. This seems beyond trivial. How does knowing the pure language of Adam pertain to JS's salvation or that of anyone else? Why would it matter for our salvation to know what language Adam spoke in when the world was created? Who cares how to say Angel in Adamic? How does that help us get closer to God? Why would it even matter if we know how to say Son of God in Adamic? It doesn't help us have faith, it doesn't help us come closer to God. And yet, when Joseph asked God this seemingly unimportant question, God answered. God gave Joseph a revelation that included various words and their meanings from the Adamic language [6]

My take away from this is that when we have questions, no matter what they are about, we should be able to get answers. If members take questions to the quorum of the 15 then instead of telling us "it's not something God has revealed" they should be able to take the questions to God and they should get answers.  


Sources:

1 - https://scriptures.byu.edu/#:t11176 look for "does not pertain" BY says you shouldn't talk about things that don't pertain to salvation.

2 - https://scriptures.byu.edu/#:t383 second paragraph.

3 - https://www.churchofjesuschrist.org/study/manual/old-testament-student-manual-genesis-2-samuel/genesis-1-2-the-creation?lang=eng page 29, the last paragraph before the new section mentions more things that haven't been revealed.

4 - https://www.churchofjesuschrist.org/study/manual/latter-day-saint-history-1815-1846-teacher-material/lesson-10?lang=eng search for Adamic, BY spoke in tongs and JS said it was Adamic.

5 - https://www.churchofjesuschrist.org/study/manual/the-pearl-of-great-price-student-manual-2018/the-book-of-moses/moses-6-1-47?lang=eng search for Adamic, Bruce McConkie talks about how it was the pure language given to Adam.

6 - https://www.josephsmithpapers.org/paper-summary/sample-of-pure-language-between-circa-4-and-circa-20-march-1832/1